O bispo Sithembele Sipuka, que é o bispo de Mthatha na África do Sul, bem como o presidente da Conferência dos Bispos Católicos da SACBC, culpou, entre outras coisas, o flagelo do clericalismo predominante em alguns setores da Igreja como um dos as causas do abuso sexual infantil.
Bishop Sithembele Sipuka, who is the Bishop of Mthatha in South Africa as well as the President of the Southern African Catholic Bishops’ Conference (SACBC) has blamed, among other things, the scourge of clericalism prevalent in some quarters in the Church as one of the causes of child sexual abuse.
Bishop Sipuka was speaking at the plenary assembly for 2019 of the SACBC currently taking place in Mariannhill, South Africa. In his view, clericalism is the “use of clerical status or power for selfish reasons and getting away with it. In the case of sexual abuse, the selfish reason is the perverted sexual engagement with children by priests with impunity and being offered the opportunity to repeat the offence by being covered up by the bishop and lay people”.
The SACBC, being an assembly of the Bishops of Botswana, Eswatini and South Africa, has chosen the topic of child sexual abuse for study during the current plenary session. To this end they are hosting Fr. Hans Zillner SJ who has worked in this area for a number of years now. There is also a presence of some Bishops from Lesotho.
In the same address, Bishop Sipuka recalls the meeting of the Presidents of the Episcopal Conferences which took place in Rome in February as a momentous occasion for the universal church in tackling child sexual abuse. For him, the meeting in Rome was not just a face-saving scheme for a church struggling with its image. On the contrary, the meeting managed to also focus on the fact that such abuses happen even outside the church and as such the causes of abuse are far more than mere clericalism.
The Bishops of the SACBC normally meet twice a year to reflect on the life of the Church in their territory and this is their second meeting for 2019.
Mais de 20 bispos da IMBISA participaram no evento que elegeu Sua Eminência Philippe Nakellentuba Cardeal Ouédraogo, Arcebispo de Ouagadougou, Burkina Faso como Presidente em substituição do angolano Gabriel Mbilinge. As procissões típicas das celebrações africanas apresentavam as cores do IMBISA, emocionando participantes africanos e não só.
Longe de Uganda, os cristãos oraram pelo evento. O nosso relato testemunha o fato na paróquia do padre Claudius Maganga, na paróquia de São Pedro Canísio neste domingo, 16ª época ordinária, 28 de julho, na Arquidiocese de Harare. O padre Maganga, de 2 anos de idade naquela comunidade paroquial, compartilhou com os fiéis que o arcebispo de Harare, Dom Robert Christopher Ndlovu, estava em Uganda, Kampala, com outros bispos africanos para o evento e pediu às pessoas que o seguissem em oração para a Igreja Africana. Segundo ele, que também é assessor nacional da Pastoral Juvenil, o maior desafio para a Igreja na África é Juventude, Justiça e Paz: “Precisamos, como você sabe, da ajuda de Deus para fazer mais com os jovens, da família, nos níveis paroquial, diocesano, nacional e continental ”, compartilhou.
A nossa reportagem no comunidade falou com alguns fiéis que sugeriram maior divulgação do SECAM. Para eles, com tantos problemas enfrentados pelos africanos em suas relações com os outros povos, e mais ainda, com o grito de defesa do Papa Francisco, uma novena teria querido conscientizar os fiéis da data. “Precisamos ser mais pro-activos”, eles apontaram.
O SECAM, que agora se proclama como um exemplo para a Igreja na África, foi criado por ocasião da primeira visita de um Papa católico à África em 1969, com a canonização dos mártires ugandeses em Roma. Namugongo, onde as festividades aconteceram é o lugar que guarda o monumento histórico desta legião de santos que precisamos de visitar como um lugar de milagres e bênçãos.
More than 20 IMBISA bishops attended the SECAM Jubilee celebrations that elected His Eminence Philippe Nakellentuba Cardinal Ouédraogo, Archbishop of Ouagadougou, Burkina Faso to be the President. The typical processions of African celebrations featured the colors of IMBISA, thrilling African participants and beyond.
Far from Uganda, Christians prayed for the event. During his homily on the 28th of July 2018, Fr Maganga of St. Peter Canisius July 28, in the Archdiocese of Harare shared with the faithful that the Archbishop of Harare, Archbishop Robert Christopher Ndlovu, was in Uganda, Kampala, with other African bishops for the event and asked people to follow him in prayer. Fr. Maganga; who is also a national advisor for Youth Ministry, said the biggest challenge for the Church in Africa is Youth, Justice, and Peace and that we need God’s help to do more with young people at the family, diocesan, national and continental levels.
Some parishioners at St Canisius however, suggested further disclosure of SECAM activities so that they may also pray for such events. With so many problems faced by Africans in their relations with other people, there is a need to be more proactive,” they pointed out.
SECAM, which now proclaims itself as an example for the Church in Africa, was created on the occasion of Pope Paul VI first visit to Africa in 1969, with the canonization of Ugandan martyrs in Rome. Namugongo, where the festivities took place is the place that keeps the historical monument of this legion of saints.
By Bishop Sithembele SIPUKA
As we conclude today the celebration of SECAM golden Jubilee, allow me, to share some insights suggested by today’s readings. One striking thing about today’s first reading is that between Abraham and God roles seem to have been. Usually it is human beings who themselves are weak and sinners who are quick to judge and rush to condemn another weak and sinful people, and God who has not sin is the one who shows mercy and gives a second chance. We remember this from the scene of a woman caught in adultery where men who like her are sinful are after her blood, and Jesus who has no sin showing mercy.
That it is how it usually is, but in today’s readings it God who is raging with anger against the people of Gomorrah for their sinful ways and is out to destroy them, and Abraham the human keeps pleading and bargaining with God, and at the end the people of Sodom and Gomorrah are spared, God does not destroy them, thanks to bargaining plea of Abraham. I do not know what to make out of this change of roles, God appearing to be full revenge while a mere human being in the form of Abraham appears to be the one mercifully resolving the situation.
What I would like to note is that the reason for the success of Abraham in pleading with God is that although Sodom and Gomorrah had sinful people, there were still a few good people, and on account of those few good people the cities of Sodom and Gomorrah were saved. What does this mean for us as we celebrate 50 years of SECAM ? At personal level I think it means we must never tire of being good and doing good, even though we may feel that we are going against the stream. We must continue to do what is good in our moral life, even though we maybe laballed as old fashioned.
This is very true for young people who are constantly presssurised to be like every body. To the young people as we celebrate this Jubilee, in the light today’s first reading, keep doing what is good even if you are a minority because you will not only save yourself but you will also save others as well. This is also true for lay people in families, at work, in business and politics, where many people are taking the easy road of immediate gratification and self serving, Keep doing what is right, even if the majority are doing the opposite, because when you keep doing what is right, there is hope for the salvation of others as well. Be the light of the world and salt of the earth.
This situation of Sodom and Gomorrah as we celebrate 50 years of SECAM seem to be suggesting that we should neither be overly pessimistic or overly optimistic. Gomorrah and Sodom was bad, and for this reason God wanted to destroy it. But Abraham reminded God, that bad as Gomorrah and Sodom was, there was still something good in it. There is what is called Afro Pessimism where everything bad is associated with Africa. As a reaction to this Afro Pessimism there is what is called Afro Optimism, which tends to romanticize Africa as Paradise,
Today’s first readings applied to our context seems to suggest that we must neither be overly pessimistic or overly optimistic about Africa, but be Afro realistic. To see what is not going well, and to name for what it is, but also to see what is good, and to be encouraged by it. Building on the strenght of what is good, we can be encouraged to deal and overcome what is evil. At the opening Mass of this Jubilee the preacher eloquently noted good developments since 50 years which should propel us to move forward, but in the same breath, he noted what is not going well, this is being Afro realistic.
In Today’s second reading COLOSSIANS 2: 12–14 St.Paul reminds the Colossians that they were baptized into Christ. They were once uncircumcised, but now they live a new life in Christ. The jubilee is about making new beginning, starting afresh, beginning a new life. Let us abondon behaviors attitudes athat do not make us prosper as a continent and embrace those that will see us moving forward. Again beginning with our personal lives, because until this new beginning starts with the self, this conversion from the past, it will materialize at Church level, societal level and continental level when it begins with each and everyone of us at personal level.
We heard how the centenary celebration of the arrival of missionaries in Uganda led to the establishment of monumental changes and development like centenary bank, the centenary choir, the building of the mini basilica and many other development monuments. As we complete 50 year’s of SECAM, there must be new beginnings in our lives that demonstrate that we are truly pilgrims making a journey towards God, growing in holiness.
On account of the journey of 50 years, a felt change in our life, a life in which we grow more and more to be like Christ must be evident. We cannot be same as if the Jubilee never happened. We must be raised up with him. Only when we have grown into being more like Christ can we hope to be instrumental in bringing about God’s kingdom as Christ did. Once again the kingdom of God begins at personal level, where I constantly align my will with the will of the Father as Jesus did, and then extend to society.
It is not by our own power as human beings that we have reached 50 years of SECAM, but by the power and grace of God. As it will heard when the message is read today and when the Kampala document eventually comes out, we have set ourselves as Church in Africa big goals as we begin another 50 years. We do so with the hope in a God who listens to our prayer, in a God who is able to do for us for us infinitely more than we can imagine or think of.
And so in spite of all the challenges that we see in front of us, we enter the next 50 years of SECAM bold because we are encouraged by the words of when Jesus when says to us today “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. The Church in Africa will become what we hope it will be because “If we though we are evil, know how to give good gifts to your others,, how much more will our Father in heaven give the Holy Spirit to those who ask him!”
Of course that God will give us what we ask of him does not mean that we must not play our role. To come back to the first reading, it was through the intercession of Abraham that God did not destroy Gomorrah and Sodom, had he not done so, Gomorrah and Sodom would have been destroyed. As we put the next 50 years of SECAM into God’s hand, let us also play our part because grace builds on human nature and God wants to collaborate with us in bringing about His kingdom. Like Abraham, let us allow ourselves to be God’s instruments in bringing about the kingdom of justice and peace, in Africa and in the world. God bless Africa, God bless SECAM
28 July 2019 KAMPALA
More than three hundred bishops gathered in Kampala, Uganda to celebrate the Church’s Golden Jubilee in Africa as Symposium of Episcopal Conferences of Africa and Madagascar (SECAM). The wind was mobilized across the continent with different manifestations at episcopal conferences and regional bodies such as IMBISA.
More than 20 bishops from IMBISA region attended the celebrations. The 50th anniversary of SECAM is chaired by Angolan Archbishop of Lumbago, Archbishop Gabriel Mbilige, CSSP. The Archbishop in his opening speech encouraged debates for a deflecting awareness, as Africa is far from itself and consequently from Christianity. He said, “SECAM’s view is that Africa has no laity in line with Uganda’s first martyrs“.
The archbishop of Lumbago has headed SECAM for two terms. After being one of the vice presidents, he became president, being the first non-cardinal to head the continental organization. According to the prelate, thinking “the Church, family of God, as the subject of discussions requires more courage.” For, “It is crucial to note that contemporary Africa is confronted with negative tendencies directed against Christianity,” he said. At the time, feeling a silence in the assembly of Cardinals and Bishops among others, Monsignor Gabriel Mblinge took his eyes off the text and said offhand, “It’s not worth thinking about it… because it’s a fact,” he said.
SECAM will adopt at the end of the plenary assembly, the Declaration of Kampla, Uganda (1969-2019) to mark the 50th anniversary of the Church’s life in Africa. Since the announcement made at the beginning of the 2018 Jubilee, the expectation is high among the faithful to know the document.
IGREJA EM AFRICA 50 ANOS ORGULHOSA DOS MARTIRES DA UGANDA QUER MAIS
Mais de três centenas de bispos juntam-se, em Kampala, Uganda celebram o Jubileu de ouro da Igreja em Africa, SECAM ou SCAM. O vento foi mobilizado em todo continente com diferentes manifestações nas conferências episcopais e organismos regionais como a IMBISA, para a Africa Austral. Mais de 20 bispos foram constituídos delegados das 6 conferências e 9 países da IMBISA.
A assembleia dos 50 anos do SECAM é presidida pelo angolano, Arcebispo do Lubango, Dom Gabriel Mbiligui, CSSP. O arcebispo no seu discurso de abertura animou os debates para uma tomada de consciência deflectindo, como a Africa está longe de si mesma e consequentemente do cristianismo. Para ele, “a visão do SECAM é que a africa não tem leigos na linha dos primeiros mártires da Uganda”, disse. O arcebispo do Lubango está a frente do SECAM já dois mandatos. Depois de ter sido um dos vice-presidentes chegou a presidente, sendo o primeiro “não cardeal” a chefiar a organização continental.
Segundo o prelado, pensar “a Igreja família de Deus, como tema das discussões exigem mais coragem”. Pois, “é fundamental notar que a Africa contemporânea esta confrontada com tendências negativas dirigidas contra o cristianismo”, disse. Na ocasião, sentido um silêncio na assembleia de Cardeais, Arcebispos de Bispos entre outros, Dom Gabriel Mbinge tirou os olhos do texto e disse de improviso: “ Não vale apena pensar assim… Porque é um facto”, rematou.
SECAM vai adotar no fim dos trabalhos a Declaração de Kampla, Uganda, (1969-2019) para marcar os 50 anos de vida a Igreja em Africa. Desde o anúncio feito no início do Jubileu 2018, a expectativa é grande entre os fiéis em conhecer o documento.